His Majesty Otumfuo Osei Tutu II - Asantehene King of Ashanti - PHOTO: https://manhyiapalace.org
His Majesty Otumfuo Osei Tutu II – Asantehene King of Ashanti

After a century and a half since their removal by British colonisers, stolen artefacts from the Asante kingdom have made a triumphant return to Ghana, finding their place of honour in the Manhyia Palace Museum in Kumasi, the heart of the Asante region. Welcomed by jubilant crowds, including proud Asante citizens and Ghanaians at large, these 32 cherished items mark a symbolic restoration of dignity and heritage.

Also Read: UK to give back Ghana’s STOLEN Asante Gold ‘crown jewels’….on Loan!

In a poignant ceremony, His Majesty King Otumfuo Osei Tutu II hailed the homecoming of these artefacts as a momentous occasion, declaring, “This is a day for Asante. A day for the Black African continent. The spirit we share is back.” The significance of this return extends beyond mere restitution, embodying the resilience and spirit of a people whose cultural legacy has withstood the test of time.

However, it’s crucial to note that this return is not a permanent repatriation but a loan agreement between two British museums—the Victoria & Albert Museum (V&A) and the British Museum—and the Asante king himself. While the artefacts are currently on a three-year loan, the possibility of extension remains open, providing a glimmer of hope for a more enduring reunion.

This gold headpiece known as "krononkye" was used when royalty was grieving
This gold headpiece known as “krononkye” was used when royalty was grieving

Among the revered items now back on Ghanaian soil are the sword of state, gold peace pipe, and gold badges worn by officials entrusted with purifying the king’s soul—a testament to the intricate rituals and traditions that define Asante royalty. These artefacts, some of which date back to the Anglo-Ashanti wars of the 19th century, including the infamous Sagrenti War of 1874, hold both historical and cultural significance for the Asante people.

Dr. Tristam Hunt, director of the Victoria and Albert Museum, acknowledged the painful legacy of imperial conquest and colonialism surrounding the acquisition of these objects. Yet, he emphasised the power of cultural exchange and reconciliation embodied by their return, affirming that “these treasures have borne witness to triumph and trials of the great kingdom.”

The sword of state, also known as the “mpompomsuo sword,” holds particular reverence within Asante tradition, serving as a symbol of authority and solemnity during ceremonial occasions. Its return signifies not only the physical presence of a cherished artefact but also the restoration of a vital aspect of Asante identity.

The midnight knife (L) was used for covert operations. The gold badges (R) were worn by the king's soul washers
The midnight knife (L) was used for covert operations. The gold badges (R) were worn by the king’s soul washers

While this restitution marks a significant step towards rectifying historical injustices, the controversy surrounding the return of stolen artefacts persists. Under UK law, national museums are prohibited from permanently repatriating contested items, leading to loan agreements like this one. Yet, for many Ghanaians, the desire for permanent ownership remains strong—a sentiment echoed by other African nations grappling with the restitution of their cultural heritage.

The return of these artefacts to Ghana follows a broader global trend of acknowledging and addressing colonial legacies. In 2022, Germany returned over 1,000 Benin Bronzes to Nigeria, signalling a recognition of past injustices and a commitment to reconciliation.

As Ghana celebrates the return of these crown jewels, the enduring legacy of the Asante kingdom serves as a poignant reminder of the resilience and cultural richness of Africa’s heritage.


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